Tadias Magazine

Entries categorized as ‘Opinion’

The Tikur Anbessa Hospital Memoir: Ethiopia’s Crumbling Health Care System

February 28, 2007 · 1 Comment

logo.jpg

By Sosena Kebede

sosena_new.png

Editor’s Note:

Ethiopian-born, Sosena Kebede, served as an Assistant Professor of Internal Medicine at the Hanover Regional Medical Center in Wilmington, North Carolina until April 2006. She spent her pre-high school years in Ethiopia, Tanzania, and Botswana before she settled in the United States in 1988. She holds a Bachelor of Science degree in Biology from Duke University and a Medical Doctor Degree from University of North Carolina. She is currently a student of the Masters in Public Health Program at Johns Hopkins University.

Last Spring, Dr. Sosena spent five weeks volunteering at Tikur Anbessa (Black Lion) Hospital in Addis Ababa. The following is an excerpt of her memoir that details her personal experience at one of the largest health care facilities in Ethiopia.

May 3, 2006

So I woke up at 8:45am after going to bed at 11:00pm last night and I reported to duty at Tikur Anbessa Hospital (hereto referred to as TAH).

The hospital is run down, there is barely enough lighting to see your way in the hallways, the wards reek of a mixture of antiseptics, body odors, and whatever else. Medical equipments are scarce, outdated and in some cases out of commission.

sosena2.png

Above: There is barely enough lighting to see your way in the hallways. Photography by Sosena Kebede

The Out patient Clinic (OPD) is mainly run by resident physicians. Consultants usually see subspecialty patients and are available for consultations. Patient rights including a right to privacy or modesty is barely existent. Patients are examined in a semi-office type room with one stretcher in the room. There is no gown, no privacy in that small room. Patients have to undress in the full view of the doctor and the nurse as well as who ever else may be around at the time in that small room. (Oh, the cell phone of the doctors rings at times in the middle of exams and the doctor interrupts the exam while the patient is lying half naked and talks on the phone. (Later on, I found out that the cell phone is used as a pager equivalent in this hospital so to be fair most calls seem to be work related). What topped my experience today was when the examining physician at one time literally pinched an older woman’s pendulous left breast by the nipple and raised the whole breast up in the air like a tent while listening to her heart! I was mortified, and I so badly wanted to slap his hand off of her.

the-opd1.jpg

Above: The Out patient Clinic (OPD). Photography by Sosena Kebede.

Because not all patients can be seen by a consultant some complicated cases are seen by residents alone which made me feel uncomfortable to say the least. Today, one of the residents came to ask the cardiologist’s opinion on how to manage an elderly gentleman who apparently is in third degree heart block intermittently (A heart conduction abnormality that can be fatal). There is no pacer (a pacer, as the name implies, is a device used to” pace” the heart when its intrinsic ability to pace its own rhythm fails) and the gentleman declined admission for monitoring purposes citing financial reasons. It turned out that he couldn’t afford any medications either. Decision was made to send him out and have him come back in three weeks!! Wow. I felt helpless; as I am sure these physicians have million times over. I gave the old man some money for medications. He kissed my hands and I walked out chocked up, knowing that he is one of many, and one couldn’t possibly help all… I saw the physicians exchange glances as I walked out. Perhaps they were amused by what they perceived to be a naïve gesture on my part. Perhaps, they thought here is another American trying to be a hero.

 

Clearly the volume and the acuity of care is way above what these exhausted and frustrated physicians can handle. The system seems to be crumbling and I wondered how they make it day to day, patients and physicians alike.

 

At the end of a long day, I stood looking outside the window on 8th floor while waiting for my ride to go home. I saw a beautiful landscape of Addis. A spectacular chain of mountains cradle rows of shacks and rusty tin roofs. The high rises that pop their heads above the shacks don’t hide the story of this city. This city holds some of the wretched of this world.

8th-floor-offices2.jpg

Above: 8th floor offices. Photography by Sosena Kebede.

 

May 4, 2006

 

I attended grand rounds today and was once again impressed by the quality and clarity of presentation and the professional attitudes of the residents and even more impressed by how bright they are as demonstrated by their wide differential diagnoses. I sat at the back of the conference room proud to call them my people. I don’t think my residents in America with all the information excess at their fingertips and a lot of spoon feeding could generate as much differential and show such insight into disease processes as these residents.

 

In the department of Internal medicine, there is one lap top and LCD projector that is kept in the main office but the residents use overhead slides for their presentations. The screen for projection is torn at the corner and is held by a wide masking tape and creates an indentation on some of the hand written words that project on its surface. I struggled to read their hand written presentation but I preferred to listen to them anyway, so it didn’t matter.

 

Diagnostic modalities such as CTs and echos are hard to come by. The hospital does not have an MR. The single CT scanner the hospital has, I am told is broken and has been so for the last 12 months! Patients who require CTs will have to go to private clinics to get them done. With a prohibitive cost for these diagnostic procedures most patients who need them can’t get them.

 

The physicians here work under some of the most emotionally devastating circumstances, with very little reward and no job satisfaction whatsoever. I found out that every physician now works at a private clinic to supplement their income at the government hospital. This includes the resident physicians as well.

 

There is no heart hard enough and a mind so callus that it can’t feel pain, outrage, disbelief, and despair at what I am seeing in Ethiopia.

 

Out of the many sad cases here are a couple that I will probably never forget. We saw a 20 some year old male who came to the cardiology clinic for follow-up of his cyanotic heart disease. He was born with “a hole in his heart” and because of this defect the oxygenated and deoxygenated blood mix and gives patients such as this one “cyanosis”( bluish hue to their coloring), which is one of the hallmarks of low oxygen in the blood. During this visit, the patient is told to continue taking his medications (which will not fix the problem!) and “try and pursue his chance to go abroad to get definitive treatment”. The only way to cure this type of defect is by surgical method and that is not available in Ethiopia. Of course this young man, who is a college student can’t go abroad and he will die here. I wondered what he is studying and how long he will stay alive. Ethiopia’s life expectancy is about 43 years of age, I don’t think he will make it that far.

 

An 18 year old girl who looks not a day older than 13 (she is severely malnourished) came with her dad for follow-up of her shortness of breath and trouble lying flat. During physical exam her heart looked like it’d pop out between her left sided rib spaces and you barely have to put your stethoscope on her chest to hear the loud booming murmur (a heart murmur is a sound made as blood rushes out of the heart chambers via its valves and can be a sign of heart valve problems). She had distended neck veins and is breathing heavy. This girl has a very sick heart, and you didn’t need to be a doctor to see that. I saw her echo live and the cardiologist, (who is clearly very bright and in my opinion second to none) pointed out the girl’s massively stretched heart chambers and the severe valve leakages. She is clearly a surgical case but he pointed out because of her malnourishment he didn’t think that ENAHPA (Ethiopian North American Health Professionals Association, a group of Ethiopian and non-Ethiopian health professionals from North America that are expected to come mid May to do cardiac surgeries) will consider her to be a good surgical candidate. The girl’s father who accompanied her has sad eyes and didn’t say a word and seems to have no clue as to what is going on with his daughter. The little girl spoke in whispers I could barely hear, and she kept her eyes down cast and continuously wrung her fingers that were folded on her lap. The name and the body frame may change but this case and the whole scenario was déjà vu all over again for me.

 

There is a frighteningly minimal amount of conversation that goes on between patients/their families and these doctors. The patients and their families who at times travel several kilometers to make it to this hospital are so mishandled starting at the hospital gate all the way to the clinics. Part of this ill-treatment that I perceive (the Amharic word “Mengelatat” I think fits the bill better than any other English term I can come up with) I believe may stem from a general lack-luster “customer service” practice in our culture. Also, my experience has been that harsh words are freely hurled by people in “authority” to people who are perceived to be either inferiors or subordinates in some ways without fear of repercussions. A hospital guard who carries a gun is at liberty to scold a family member of a patient at the hospital gate; as would an older man in car to a female pedestrian, an adult to a child or a physician to a patient, just to name a few. Added to that, the frustrations that come from working under such difficult conditions may make people appear to be heartless. Regardless, it is a sad state of affairs.

b8.jpg

Above: B8.  Photography by Sosena Kebede.

 

Today, I felt overwhelmed by all I saw. After work I met with a friend of mine at a café (there is a miracle right there, my good old southern friend from Wilmington North Carolina, now sitting across the table from me in the country of my origin!) and I broke down and cried about this whole package of life in Ethiopia. He cried with me.

May 8, 2006

The residents essentially manage most of the patients. While I rounded on hematology patients with one of the Hematologist, I was impressed by these residents as they discussed the management of leukemias, multiple myelomas etc. They know the chemotherapeutic agent dosages, all the side-effects. They administer and monitor treatment after consultation with the sub specialist. Infectious diseases are plentiful in kind and number in Ethiopia. I had to acquaint myself anew with some of the tropical diseases such as Leishmaniasis and Schistosomaisis etc, which I was once taught in the US as topics of historical significance in the western world.

 

Before rounds I was listening to a bunch of residents discuss a case of pleural effusion (fluid in the lungs) and its managements. They know what they are talking about and the camaraderie and team play exhibited seems to be far superior to what I have seen in America. I was also very happy to overhear that they do most of the medical procedures and although limited, do have access to ultrasound guided thoracentesis,(a method by which fluid from the lungs is drained using ultrasound guidance). Most of these guys (unfortunately with the exception of two females they are all guys) seem to be highly motivated, after having arrived at this stage of their lives after much trials and tribulations. (Naturally, there are exceptions to the rule). They work under such suboptimal conditions, with very limited support system, and meager educational resources. Their motivation to learn makes me wonder if I will ever want to teach in
America again.

May 10, 2006

I had a very full day today-long rounds and lectures to the residents. What a pleasure though.

 

I have had some opportunities to mingle with people and form friends in the hospital and outside of it. The recurring theme among physicians and non-physicians is that people in Ethiopia are increasingly being made to abandon intellectual/ academic pursuits for entrepreneurships in order to survive. (There is nothing wrong with entrepreneurship or business if done honestly, but it should not be the only means of existence in a modern society). One young professional couple shared with me how some of their close friends who have only high school education have gone into “business” and are living large, whereas people like them who have invested a significant number of years in education are left to struggle to make ends meet. Their expertise for knowledge transfer and their contribution to pulling Ethiopians out of the dark ages of ignorance seems to be overlooked. The way I see it, Ethiopian intellectuals are given very little incentive to make this country their home.

 

While discussing this topic with one individual I heard very disturbing news about a parliamentary discussion that was televised recently. Apparently, the prime minister of Ethiopia was discussing with members of the parliament on how Ethiopia can improve its Chat business in the international market. Chat is a marijuana like substance that is grown in Ethiopia and has an addictive and mind altering properties. This recreational drug is now creating a huge problem among the youth and adults alike and is blamed for a significant number of road fatalities especially among long distance truck drivers who drive while under the influence. Everyone can list many bad public policies, but this one defies explanation and borders on insanity.

May 11, 2006

I saw an elderly male carrying an emaciated adolescent kid and walking up the steep hill via the Radio Fana road going to TAH today. Beside him, also was a middle aged guy carrying a plastic bag. I saw them trudging up that steep hill in silence, obviously exhausted from a long journey, and quite clearly unable to afford a taxi fare to bring a sick child to the hospital. I wondered how long they traveled today and where they came from. I wondered what illness the child had and what other “mengelatat” (harassment) awaits them starting at the TAH gate. I wondered when they will eventually be able to see a physician. I also wondered if that child was going to walk out of TAH alive…

 

I see many elderly and sick people climbing the stairs at TAH all the way up to the 8th floor because the only one functioning elevator (that sometimes fails to function) is reserved for those who are severely sick such as those who require stretchers. I helped carry a heavy bag for a lady walking up the stairs this afternoon. She was very happy to share the burden and was talking to me in between halting breaths until one of the ladies who works in house keeping on 5th floor addressed me as “doctor”. At that point, the lady I was climbing the stairs with took the plastic bag I was helping carry from my hands, thanked me profusely and went her way, without even giving me a chance to say that it was no big deal.

 

I also see rows of people sitting on the benches and on the floors of the hospital waiting for their turns to see a doctor. Some look like they need to be in ICU immediately. Not that the medical ICU which has 4 beds and the most rudimentary cardiac monitors and not much else, will avail much of anything, but at least they will be in a bed of some sort. From what I gathered there are only two mechanical ventilators in the ICU; there are two “crash carts” (carts that hold emergency medications and defibrillators in the event of cardiopulmonary arrest)-one in the ICU the other in the OPD area. Emergency medications are not always available, therefore medical emergencies in general have a predictable dismal outcome.

 

During lunch break today a very soft spoken and pleasant laboratory technician was talking about how tuition for her daughter has increased by 50% and she and her husband don’t know how they are going to be able to keep their only child in the same school. Everywhere I turn I hear “sekoka” (woes). Sometimes it is almost impossible to comprehend this level of social devastation in one country. The poor have clearly grown poorer over the past decade or two, and the minority of “middle class” are frantically struggling not to join others into the quick sand of poverty. There is wide spread sense of hopelessness and dejection in people of all ages, and gender. People are preoccupied with trying to figure out how they can make it from one day to another.

 

I talk about misery sitting in an upscale café/bookstore, eating grilled veggie sandwich, drinking green tea, and working on my lap top. I have my palm pilot and cell phone on the table, both very much operational and invaluable even here in Ethiopia. On the bottom floor of this beautiful contemporary café called Lime Tree café is a snazzy day spa called “Boston Day Spa, Where luxury and Glamour Meet”. I am very comfortable. When I am done writing this piece I will walk across the street of Bole, where rows of internet cafes, pastry shops, high end boutiques and shiny high rises are lined up. I might as well be in America. I will eventually walk into a two storey beautiful house where the maids will wait on me. Now that is much better than I have it in America. This is what I call the “artificial” life of Addis Ababa. This is a life that only a very small minority of Ethiopians live.

 

Many things annoy me even infuriate me, but none like people who measure developmental advances of the country using these “artificial” methods. Rome was not built in a day, and nor will Ethiopia be. I am not against road constructions and the erection of high rises. I am not necessarily against the SUV driving, designer clothing wearing, Sheraton Hotel partying, Europe vacationing crowds. I am however against those who use this minute fraction of the reality in Ethiopia to measure “development”. I am against complacency and indifference to the pressing issues of basic human needs food, shelter, clothing, health care, education and safety to all the people of Ethiopia.

May 12th 2006

There were four successive bomb blasts in Addis today. One was close to TAH and it occurred while I was giving a lecture on Sub acute Bacterial Endocarditis to the medical students. Everyone looked pretty unmoved by the whole thing and outside the building it was business as usual. People on the street either talked about something entirely different, or they casually made comments about how they believe the government itself is responsible for these blasts. Two of the four blasts happened in a taxi and a bus (I could very well have been in one of those taxis), and a total of four people died with over 20 injured, some very seriously. Waiting for a taxi to go home right after the blast I saw a group of people sitting at a café near Ambassador Hotel having a good old time. The thought that came to mind was that Ethiopians have become accustomed to death and dying of all forms including terrorist killings that they carry on their lives pretty much how the Israelis and the Palestinians must carry on. Just when I thought it couldn’t possibly get any worse…!!

May 15, 2006

I keep fairly busy at TAH, and I am enjoying getting to know people a little bit better everyday. One of the physicians asked me today why I wanted to come to Ethiopia to work. This is a well seasoned physician that has served in the institution for a long time and I think he wanted to know if I knew what I would be getting myself into. I know that Ethiopia’s problems are complex and individual efforts may be miniscule but if there is enough of us I believe the scale will eventually tip. The scale may not tip in my life time but I am willing to leave my “negligible” contribution on the offering plate.

 

It is easy to get overwhelmed by all that is wrong around here, but in my simplistic personal view, there is still a lot of untapped sources. These sources are easy to miss because they are not big and they don’t leave visible dents on the surface of our problems, and they certainly don’t make the headlines. Most of these sources are also not measured in monetary in kind, and thus may appear not to be that valuable. I am thinking of the power of compassion that moves us to own the pain and suffering of others and make it our own. I am thinking of daily acts of simple kindness at individual levels. I am thinking of touching other human beings, both literally and figuratively. During rounds I made sure I laid my hands on each patient and addressed them by their names. I also always asked the patients and their families if they had any questions before we left their bedside. I made it my business to communicate to them by words, attitudes and actions that their issues concern me and they matter to me. Two days ago, the father of a 15 year girl with leukemia shook my hand and said to me in Oromiffa (was translated to me by one of the residents who speaks the language) that for them to” be touched by a doctor is like medicine itself ‘.

 

I will always remember what someone said to me: “People don’t care how much you know until they know how much you care”. If the students and the residents I worked with this month will remember only this piece of advice my time with them has been worth it.

 

Talking of simple kind acts, today’s was a special one. I was leaving TAH when a woman asked me where the “cherer kifle” (radiation room) was. Of course I didn’t know where it was but since she and a young man are bringing a very sick elderly woman who could barely walk, (she was moaning and looked like she was about to collapse), I offered to investigate for them. Once I found out it was on 2nd floor, they asked if the “lift” (elevator) will automatically stop on the floor, apparently it was their first time to take an elevator. I took the elevator with them and walked them to radiation oncology and gave their chart to the nurse and inquired for them when they will be seen. There are no wheel chairs, no hospital staff that help triage these sickly patients. The radiation/oncology area it turned out was quite a walk and I kept looking behind me at the sick woman and the man supporting her and said words of encouragement such as “Ayezwot desrsenale” (loosely translated: hang in there, we are almost there”). After we arrived in the radiation room the elderly lady sat on the bench she took my hand and kissed it (for the second time in 10 days, and it brought tears to my eyes. Such deep gratitude, for such a small act…) and said some of the most beautiful merekat (blessings) to me. The one that stood out the most was “Enkifat enkwan ayemtash” (“may you not even stumble”). I loved hearing that. I bowed my head several times, in acknowledgement, Ethiopian style, and said my Amens to all the blessings. It touched me so much, that it surprised me. In a land where verbal cursing is not uncommon it is good to hear a torrent of blessing for a change.

one-of-my-favorite-patients1.jpg

Above: With one of my favorite patients. Photography by Sosena Kebede.

June 16, 2006

I was rushing out through the OPD gate to meet someone for lunch when I run into one of the residents I know. We talked about what it is like to work and live in Ethiopia as a physician. My conversations with the same physician although not entirely based on a new theme gave me a reinforcement of what most intellectuals/professionals in this country are feeling. He told me that his salary rated among the highest but for a family of seven (five kids and a wife) it will be sufficient for two weeks only. Like many others he is also supplementing his income with a second job in the form of a private clinic work. He recounted that once upon a time, he too had great aspirations and dreams to bring about a change in the society. He told me after several episodes of banging his head against a brick wall he has decided to lead a quite life and support his family. This physician, who is soft spoken and accomplished, like many others has contributed a lot to that institution and to the country at large. How many peoples’ dreams and visions have died, I wondered.

 

I am reminded of the Biblical verse that says “a small yeast will leaven up an entire dough”. This is true of good as well as bad influence (“leaven”). I do believe, that though we might not see this happen in our generation, if we are determined we can be the leaven, the catalyst, to bring about a paradigm shift in this country. We can be the catalysts who will initiate the process of change from the cycles of poverty to self sufficiency.

 

I was very fortunate and truly feel honored to have met so many people that have done so much and have the potential to do so much more in Ethiopia. Some are tired, others are tiring out. That is why we need reinforcements to be deployed to them. With all the apprehensions that I feel at times, I can’t wait till I go back to Ethiopia. One of my self assigned missions now is to recruit as many as are willing to be part of that reinforcement.

my-last-day-with-the-residents1.jpg

Above: My last day with the residents. Photography by Sosena Kebede.

—————————-

Categories: Health · Opinion

Countdown to Ethiopia’s Millennium: Rethinking Our Sense of Time

February 22, 2007 · Leave a Comment

logo1.jpg

By Ayele Bekerie, PhD

bekerie.gif


Ethiopia has existed for 3,000 years. In fact, it existed ever since the first man [person] appeared on earth.” – Haile Selassie I, Interview by Italian journalist Oriana Fallaci on Sunday, June 24, 1973.
 

A Japanese historian observes that those who control their time, control their destiny. As we approach our millennium, it is appropriate to take inventory of our time, our historical time. How old are we? What is the significance of the human fossil discoveries in the Afar region of southeast Ethiopia that are dated in millions of years? How can we integrate different reckoning of time by our people into an Ethiopian sense of temporality? Such questions, responses to them and the consensus we reach are useful in shaping the present and planning for the future. The purpose of this article is to rethink the Ethiopian sense of time and to suggest an alternative organization of it.  

Since the middle of the twentieth century, our understanding of historical time has changed, thanks to the scholarly works of archaeologists, paleontologists, historians, biologists, and geologists. Our sense of time has been stretched to seven digits into millions. Even though we are preparing for a grand celebration of the Ethiopian millennium, we all agree, thanks to the works of paleo-anthropologists, our time begins with the beginning of humanity. The evidence obtained from the Afar region, among other useful sites in the vast Rift Valley, suggests that southeast Ethiopia may have been the cradle of human beings. In other words, our sense of time has expanded beyond the 2000 years we want to acknowledge with grand celebration. Simply put, we are a million years old people. Such a time scale should help us to place our present language based differences in a proper perspective. We are time-endowed people with a claim to uninterrupted long human development.  

Reckoning of time in the past, primarily concentrates on the events and traditions of northern Ethiopia. Of course, we salute the contribution of the Ethiopian Orthodox Church in the establishment and keeping of the time period that we know as Amate Mehret (Year of Mercy). We are grateful to them mapping out a time scale that embraces our conception and understanding of werat, ametat, and zemenat. We are also appreciative of the Church for the maintenance of Zemene Fitrit. Just as we recognize the diversity of our people, it is equally important to recognize the diverse reckoning of time by Ethiopians. Thanks to the Ethiopian Muslim chroniclers, time and events in the lowlands, coastal regions and in the southeastern part of the country have been recorded based on Islamic calendar. The Oromos have Gada system of time and community organizations based on age-grade. There may be numerous other ways of time reckoning in our country and we should study them and find ways of incorporating into our Ethiopian collective sense of time.  

As I pointed out earlier, it is increasingly becoming clear that our sense of time has been greatly influenced by the discovery of early human fossils in the southeast part of the country. Dinqnesh (She has multiple names, including Lucy) has permanently registered in our psyche a sense of ancestral and resultant diversity. We do not argue about the ethnic origin of our eponymous ancestors. Time has placed them at the center of our origin and it will not be honest if we fail to include the ancestors in our calculation of self and community regardless of our immediate identity. Besides, Dinqnesh is the mother of all mothers and all the 6 billion people on earth can claim her. She is the universal ancestor and it is exciting to note that our beginning, given its universal dimension, as I stated earlier, is postmodern, postpositive, if I may use the discourse of our age. The tribal and ethnic entity that we currently debate about is subdued by time. Time ties us together.  

To organize our time, we may want to establish four general divisions: millions, thousands, millenniums, and centuries. Millions refer to the time period for the emergence of our ancestors. The foundation of our diversity is established during this period. Our ancestors moved in and out of our motherland in search of suitable locations for habitation. Significant human evolution has also taken place during this period.  

Thousands coincide with the emergence of modern human beings. Researchers such as Sileshi Semaw have found reliable evidence to affirm our modernity. During this time, there was a movement out of Africa to populate the rest of the world. The process continued until thirty or forty thousand years ago.  

Millenniums are regarded as a revolutionary period because the ancestors of this period succeeded in domesticating plants and animals. They were even credited for establishing one of the original sources of plant and animal species. Thanks to their diligent work, we now have four main occupations associated with our ecology: grain producers, meat and milk producers, inset producers and fishers. Oral traditions have also identified, together with some recorded history, the period as time of empire and international trade. Here I am particularly referring to Queen Makeda and her journey to Jerusalem.  

Centuries are a time period measured in centuries. This is the period of great written and oral records. It is a period of events, including reorganization, tumultuous interaction, royal rule and egalitarian social formation. As we transition to the Ethiopian millennium, we should strive to cultivate participatory democracy.  

Let me make another observation regarding the Ethiopian chronology or detailed recorded time lines of our past. The study of ancient Egypt begins with ancient Egyptian chronology, which was developed by Manetho in the third century B.C., at least 2, 800 years after the establishment of the first dynasty. Manetho identified thirty Egyptian dynasties in the historical period of 3100 years. The dynasties were divided into three major kingdoms: old, middle and new Egyptian kingdoms. Regardless of the location of the capitals of the dynasties, they always remained Egyptian dynasties and not Memphite, Thebite, or Napatan dynasties. The benefit of the Egyptian chronology is that it ties all the dynasties as one historical epoch. This is not what we find with Ethiopian chronology.  

The name of the chronology shifts with the changing capitals of the Ethiopian rulers. We have chronological time calculated on the basis of events that took place in the northern part of Ethiopia, such as Damot, Aksum, Zagwe, Gondar, and Shoa. Even then the names of the different periods in the chronology give an impression as if there is no continuity or relations.  

Furthermore, the chronology does not present the whole historical time encompassing all Ethiopian historical events. I am proposing to reckon and organize Ethiopian time in such a way that we will have Ethiopian Time I at Afar (4.4 million years to 18, 000 years), Ethiopian Time II at Teffland, Ensetland, and Pastoral land (18, 000 years to 1, 000 years), Ethiopian Time III at Damot (1,000 years to 300 BCE), Ethiopian Time IV at Aksum (300 BCE to 1,000 CE), Ethiopian Time V at Zagwe (1200 to 1400 CE), Ethiopian Time VI of Oromo Kingdoms, Afar Sultanates and others (1400 to 1600 CE), Ethiopian Time VII at Gondar (1600 to 1800), Ethiopian Time at Kaffa, Konso, Anuak, Shoa and other states as well as the movement towards a federal republic (1800 to Present). This new proposal also helps us to incorporate all Ethiopian autonomous states, such as Kaffa kingdom, Jotte kingdom, Afar Sultanate, particularly in the southern part of Ethiopia.  

As we prepare to celebrate the Ethiopian millennium, it is perhaps appropriate to place our historical time in order. It is also important to organize our historical time so as to promote “the cardinal rule of unity in diversity.”  

Our sense of time should assist us to develop a sense of unity. It is important to remember that we are celebrating our second millennium where we can demonstrate continuous and free living. It is an important mark of time that certainly deserves a big celebration. However, we should always be aware of the fact that our age is measured in millions of years. That should also help us to place all our immediate differences in some kind of proper perspective.

———————

About the Author:  Ayele Bekerie was born in Ethiopia, and earned his Ph.D. in African American Studies at Temple University in 1994. He has written and published in scholarly journals, such as , ANKH: Journal of Egyptology and African Civilizations, Journal of Black Studies, The International Journal of Africana Studies, and Imhotep. He is an Assistant Professor at the Africana Studies and Research Center of Cornell University. He is also a regular contributor to Tadias Magazine.

Categories: History · Opinion

Speaking of Relationship: Sex is the Key

February 6, 2007 · 3 Comments

logo.jpg

By Tseday Aberra

tseday2.jpg

 Nature has decided that men are more susceptible to sex than women. Women are blessed with taming their sexual appetites far efficiently than men. So when you ask women why they marry, they tell you it is for the affection and companionship. Men also tell you for companionship, but it is primarily for the availability of sex. Affection and companionship in a marriage includes sex for men. But I’m not so sure it is so for women.

People say marriage is difficult. Wrong. I say a husband and a wife make it difficult. Marriage is difficult for anyone who fails to understand what it means to be in one, and what it takes to make it fulfilling. It takes commitment and work, indeed, but it is certainly not difficult. At least it does not have to be.

Marriage requires understanding. It is an agreement based on an understanding between a husband and a wife. It is an entity that is created in order to give them meaning that otherwise does not exist. This meaning is completely subjective since its foundation is based on the unique agreement created by the two in the marriage. It requires both to participate and contribute willingly and completely. Otherwise, it would not exist in fulfilling form. 

No one can definitely tell you what marriage is and what it is suppose to mean other than what I have just told you. You make of it what you want. The difficulty that comes with this freedom is knowing the limitations of what you can make of it. You cannot make it yours nor can he make it his. It belongs to you both. Once it is created, it has its own life and its purpose is to give you meaning. To create it, however, both of you are required to  provide certain instruments that will keep it alive and fulfilling. These instruments are not negotiable. Among all of them, the most important is sex.

When a husband and wife decide to settle down, after having picked a mate of their choosing, what they do to keep each other depends on how committed they are to fulfilling the agreement. Their commitment in contributing the necessary instruments in giving life to the marriage and maintaining its viability is most crucial.

Times have changed. The 21st century has leveled the playing field so that the only thing a husband and a wife require from each other is companionship. The one element that will not be equalized, however, is a husband’s need to go to his wife for sex. Therefore, a husband comes into a marriage, having lost all his bargaining power, with a promise of one thing and one thing only: sexual companionship. A wife who is committed to her marriage ought to know the position of her husband. She ought to know his predicament. Being in a powerful position, a wife ought to know her husband is at her complete mercy. She also ought to know how she uses her power determines the vitality of the marriage.

If by some chance, a wife does not care to her husband’s needs enough and often, he will have a hard time acknowledging whether there is a relationship tailored to meet his benefits. Now remember, a husband comes into a marriage willingly, and should also be willing to give all that he has. He has volunteered to commit and participate. And in return, he expects sex. When I say all that the husband has to give, it encompasses all the instruments he contributes to create and maintain the marriage. A husband will not hold back whatever is needed to make his marriage a place of sanctity.

A wife comes into this marriage expecting affection and companionship. However, she has to come with a special instrument in particular. Yes, there are other instruments that she has to bring also, but…on a serious note…, she has to bring one thing…the IT…and the willingness to use IT and make IT available. Without going into detail what a husband brings as instruments to create and maintain a marriage because they are not as important as what the wife brings specifically, the instrument that a wife brings is by far the most essential piece of the marriage. The IT is sacred and essential. If you toy with IT, you will lose the marriage. If you hold on to IT, you will lose the marriage. If you ration IT, you will lose the marriage. Guaranteed!

Having already lost his bargaining power, a husband comes into the marriage knowing and hating to be in a position where he has to rely completely on his wife for sex. When she rations sex, a husband learns that his dear wife is conniving, selfish, mean, but most of all, untrustworthy. He realizes that his wife holds all the cards of intimacy and that she can always put him back in his place. Not as a man but as a husband, he sadly realizes that he cannot rely on her. His trust is broken. 

Very often a wife forgets that her vindictive behavior leaves a scar on her husband that she cannot remedy at a later time. After a fight, there is a whole lot of “forgiving” that takes place by both, but very little of “forgetting” by the husband especially. What your husband would not forget is that one of the most crucial instruments that is required to create and maintain a fulfilling marriage is actually negotiable, and that it depends on the whimsy of a wife that he just found out to be conniving, selfish, and mean. 

Let me tell you, dear wife, once such a doubt creeps into your husband, not only would you lose him, but definitely you would lose your marriage. Take it from me, there is no therapy in this world that will bring back the marriage. 

Next time, before you decide to hold on to sex because you had a point to make, think a moment and realize what is REALLY at stake.

—————-

About the Author:

Ethiopian-born, Dr. Tseday Aberra, is a Clinical and Forensic Psychologist. She has a private practice in the greater Los Angeles area and also works for the California Department of Corrections. She holds M.S. in Marriage, Family, Child Counseling and A Psy.D. in Clinical Psychology. She is recognized as an expert by California Superior Courts and gives seminars nationwide on marriage, relationships, and  friendship. She has made a guest appearance on Court TV.  

Categories: Opinion